š· Redefining "Pig Butchering" Scam
- heesuk3
- Nov 10, 2025
- 3 min read
Updated: Dec 21, 2025
There are far too many negative terms associated with romance scams and cryptocurrency fraud. These words only serve to dishearten victims, pushing them into silence and making it even harder for them to come forward.
The Impact of Language on Victims
Language isnāt just a tool for communication. Itās a framework that shapes thought and perception. As Michel Foucault argued, power hides in the way we speak. Gaston Bachelard pointed out that even a single word can carry symbolic violence. In other words, the language we use determines whose perspective gets legitimized. It governs the way we think and can force a skewed view of the world onto us.
Iām someone who deeply values reflection. I analyze everything thoroughly, questioning the motives behind the surface. After falling victim to crypto fraud, I began to wonder: why are so many victims so withdrawn, so afraid to speak up or be seen? Of course, part of the reason lies in failing to recognize the scam in time. However, I believe the real culprit is the negative language society uses to define victims.
The Role of Media in Shaping Perceptions
These toxic terms are perpetuated through the media, reinforcing false stereotypes about victims while sometimes even flipping the narrative, casting perpetrators as victims. One such term I want to dissect today is the āPig Butcheringā scam.
The term "Pig Butchering" originally came from within scam organizations themselves. Itās a brutal, dehumanizing metaphor: āfatten up the victim with deception, and slaughter them when thereās nothing left.ā Later, the media and public discourse adopted the phrase. But hereās the problem. This term portrays victims as passive, ignorant pigs. It shames them into silence and guilt, locking them into a narrative centered around the scammer's perspective.
Redefining the Narrative
So now, Iām going to redefine this term.
Letās ask ourselves: are the victims who work hard every day, go about their lives, and even find time to exercise because they have financial breathing room, really the ones being fattened pigs in a pen?
Or is it more accurate to say that the scammers, who sit at their desks all day building fake social media profiles and frantically juggling chats with multiple victims, who never have time to exercise or even take care of their faces, are the real pigs here?
Scammers Are the Real Pigs
Letās take my scammer āKen,ā for example. As far as I know, he scammed at least six Korean women. If we dig deeper into his alternate personas, Iām sure the real number is higher. When I began bombarding him with evidence and cornering him psychologically, he finally confessed to scamming me and even asked how some of the other victims were doing. Totally insane behavior. (This is why I despise this guy.)
Two of the Korean victims had video calls with Ken and told me that he looked completely unkempt, older than his age, pudgy, short, and downright unattractive. His English was also terrible. When I later spoke to his superior back in March and brought up Ken, the guy smirked and asked me, āGood looking?ā Are you kidding me? Theyāre both out of their minds. Letās be honest. Their faces resemble pigs more than anything. I guess to a pig, another pig looks handsome.
Whenever I saw the Chinese food photos these scammers sent to their victims, all I could think was: āThese bastards are eating well.ā Honestly, if they keep stuffing their faces like that, theyāll become pigs. They gorge on food bought with stolen money. They are pigs. And these pigs are insatiable.
These guys are always showing off their food photos, probably because theyāre pigs. Seriously, is that the best theyāve got? Just sending greasy food pics to victims like itās something to be proud of? Pathetic. Even after a victim realizes it was a scam, they still cling on, trying to scam even more.
Taking Action Against Scammers
So letās be clear: these pigs are getting fat off our money. If we throw them in prison and recover our funds, isnāt that the real āpig butcheringā? In this redefined version, the pigs are the scammers, and the ones wielding the butcherās knife? Thatās us, the victims.
So yes! What Iām doing right now is the real pig butchering. We must reclaim our narrative and take action against these fraudsters. By doing so, we empower ourselves and others who have been affected by these crimes.
Conclusion
In conclusion, itās crucial to change the language we use when discussing victims of scams. By redefining terms like "Pig Butchering," we can shift the focus from victimhood to empowerment. Letās stop allowing negative language to dictate our perception and instead embrace a narrative that highlights resilience and strength.
Written by: Heesuk Paik




